O'odham Ofelia Rivas Imprisoned in Mexico

O'odham Ofelia Rivas imprisoned for four days in southern Chiapas while supporting Zapatistas

By Brenda Norrell

Human Rights Editor
UN OBSERVER & International Report

http://www.unobserver.com/

Photo: Tapachula prison in Chiapas near Guatemalan border.

TUCSON -- O'odham human rights activist Ofelia Rivas was imprisoned in southern Chiapas for four days and crossed safely onto O'odham lands Wednesday night.
"There are inhumane border policies all across the world. My personal experience at home dealing with the Border Patrol helped me deal with confinement in the prison cell," Rivas said after crossing the border to her home.
Rivas was imprisoned in the Tapachula Immigration Prison in southern Chiapas near the Guatemalan border on false charges of crossing the border of Guatemala without documents. Rivas, however, had not crossed into Guatemala.
"Throughout our travel, by plane and bus, federal authorities reviewed my documents and allowed me to pass without problems. The federal police in Tapachula saw that an American was traveling with an Indigenous woman and arrested us.
"They wouldn't talk to me directly because I don't speak Spanish," said Rivas, who speaks O'odham and English.
Rivas was not provided with a translator when charged or during the four days she was imprisoned. "I signed papers without a translator when I was released. I still don't know what I was charged with."
"I was not read any rights," Rivas said. "When they were doing the paperwork, they said we were not being arrested. When we got to the detention center, they said 'You're not being arrested, you're not in handcuffs.'"
However, she had been arrested. She was taken to her cell, which she shared with a family from Colombia, which included a four-month-old baby and nine-month-old baby. They had been there for two months.
"What struck me was the powerful Somalian women that had walked across Central America and were in prison for two months in Panama. They have been waiting in Chiapas for two months for refugee status to be released to the United States. One Somalian woman said, 'I lost all my family, my mother, my father, my brothers, my sisters, all killed in front of me. I only know of one uncle who survived.'"
"The strength of those women, everyday they sat together and sang their songs and told their stories, and it kept us all together. We were a community. We all took care of the babies and watched out for the rest of the children to make sure they ate when it was time to eat."
Rivas became ill from the chemicals used for cleaning the prison, which was done at night when she was locked in her cell. One morning, she felt too ill to get out of bed.
"I couldn't get up, but the women insisted that I get up and go eat."
The women's and men's cells were separated only by partitions and the noise was loud throughout the night.
At night, she could hear a man screaming in English and rattling his cell gate, "Get me out of here! Get me out of here!" he would scream, yelling for a bathroom.
"It was the jungle by the sea, so it was hot and sticky and there were mosquitoes."
"Everyone is sitting there waiting for papers. Someone somewhere is delaying those everyday."
After four days of imprisonment, and the intervention of the American Embassy in Mexico City and family members in the United States, Rivas and her traveling companion were released.
"We cancelled the rest of our trip and came directly home, since we don't know what we signed." "This severe enforcement of borders is because of the militarization of the Zapatista communities which continue to face threats."
"My entire trip was to build solidarity with the Zapatistas and to tell the story of the O'odham on the border. We were received with great respect and were honored to be invited to the communities to share our story. They made a statement to acknowledge our story and that our struggles are the same. They said they were honored to hear from the traditional O'odham people."
Ofelia Rivas is founder of O'odham Voice Against the Wall. She lives on Tohono O'odham land on the US/Mexico border and exposes the human rights abuses of the US Border Patrol and ongoing militarization of the border and O'odham land. She exposed the digging up of O'odham ancestors' graves by Boeing during construction of the border wall in Arizona. She has been held at gunpoint, harassed, threatened and detained by the US Border Patrol on O'odham land in Arizona.

Read more at Censored News

http://www.bsnorrell.blogspot.com/

Ward Churchill Benefit for O'odham Border Resistance

by Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com
Photo Ofelia Rivas, O'odham

TUCSON -- Activist Ward Churchill will speak at a benefit for the traditional O'odham resisting oppression and abuse by US Border Patrol agents and protesting the construction of the US/Mexico border wall in their traditional homeland.
Ofelia Rivas, founder of the O'odham VOICE against the Wall, said funds raised at the benefit will support the struggles of the O'odham living on both sides of the border, on O'odham lands in southern Arizona and Sonora, Mexico.
Rivas points out that the US border wall construction has resulted in the unearthing of O'odham ancestors, in violation of spiritual laws and federal laws. The wall is now a barrier to annual sacred pilgrimages of the O'odham.
"The wall has destroyed the sacred resting places of our ancestors and has closed our ceremonial routes," Rivas said.
Since Homeland Security has coopted the Tohono O'odham Nation government in the United States, Tohono O'odham police are working with the US Border Patrol agents and abuse O'odham on a daily basis. The region has been militarized by federal agents and basic human rights are denied.
"The O'odham are considered illegal undocumented persons in our own lands. The policies of the wall have criminalized O'odham. We are considered suspects in our own lands, interrogated and harassed," Rivas said.
Rivas has been held at gunpoint, handcuffed and repeatedly followed and harassed by US Border Patrol agents and Tohono O'odham police. Rivas' family lives on both sides of the US/Mexico border in the traditional O'odham homeland.
"O'odham VOICE is our resistance to continue our way of life, continue to maintain our Him'dag and continue to cross this illegal International Border across our lands," Rivas said.
Traditional O'odham oppose the construction of the border wall in their homeland. They are struggling to halt the abuse of O'odham and migrants by police and the various federal immigration agents that swarm their land.
Many migrants dying in the Sonoran Desert are Indigenous Peoples, Mayans and other Indigenous Peoples, from southern Mexico and Central America. Traditional O'odham upholding the Him'dag, the sacred way of life, oppose the oppression and militarization leading to the deaths of Indigenous Peoples on their lands.
Rivas said the O'odham VOICE Against the Wall, organized in 2003, advocates for the traditional O'odham leaders and elders of the O'odham communities in the southern territory of the United States and northern territory of Mexico.
Churchill will speak at the Unitarian Universalist Church of Tucson, 4831 E. 22nd St., on November 13, 2009 at 7:00 p.m.
Churchill's talk is part of the "Apartheid in America: Surviving Occupation in O'odham Lands" gathering, which features a concert by Resistant Culture, a punk rock/metal band from Southern California.
"The event is dedicated to raising awareness of the connections between repressive border policies at home and abroad," Rivas said.
Announcing the event, Rivas said, "Ward Churchill is a prolific American Indian writer, a member of the Rainbow Coalition Council of Elders, and on the leadership council of the American Indian Movement of Colorado. In addition to his numerous works on Indigenous history, he has written extensively on U.S. foreign policy and the repression of political dissent. Five of his more than 20 books have received human rights writing awards.
"Former Chair of the Ethnic Studies Department, until July 2007 Ward Churchill was a tenured full Professor of American Indian Studies at the University of Colorado/Boulder, where he received numerous awards for his teaching and service. In April 2009 a jury unanimously found that he had been fired by CU in retaliation for his observations on 9/11 and in violation of the First Amendment. Professor Churchill is currently litigating to have that verdict upheld."
Rivas said Resistant Culture's music is best described as tribal grind core -- weaving the indigenous flute, rattle, tribal drum, and chant into a backdrop of extreme punk and metal. The concert will take place at Dry River, 740 N. Main (University and Main), November 13, at 10:00 p.m.
Supporting the O'odham struggle and in opposition to censorship and rigid conformity, the events will be broadcast live at www.livestream.com/earthcycles

Rivas said sponsors of the event include the Dry River Radical Resource Center, Earth First! Journal, and Voices Against the Wall.
"The event is open to the public. Donations of $10 to $20 are requested, but no one will be turned away. A delicious vegetarian meal will be served at 6:30 p.m.," she said.

O'odham: Militarization and border abuses accelerate

By Brenda Norrell
http://www.bsnorrell.blogspot.com/
Censored News

SAN FRANCISCO -- Mike Flores, Tohono O’odham, questioned why President Obama has not taken any action to halt the militarization of the border and human rights abuses by US Border Patrol agents, or the construction of the US border wall that is violating all federal laws, including laws designed to protect the environment and Native American remains.
Flores, a former tribal councilman, said the Tohono O’odham Nation government is embedded with Homeland Security, because of federal funding. Because of this, US Border Agents are abusing O’odham on their own land and even getting away with murder.
“Our aboriginal territory is divided by this international border,” said Flores, a member of the American Indian Movement. Speaking at the Anarchist Book Fair in San Francisco on March 14, Flores said of the 25,000 Tohono O’odham, about one-third live in northern Mexico in the state of Sonora.
Since 9/11, O’odham have felt the impacts, because the people have had to deal with an influx of US military. Now, the O’odham homeland is occupied by the military violating human rights. Even in their own backyards, O'odham are abused by the US military. He said most Americans do not have to deal with the soldiers and agents in their own backyards.
In the most recent death of an O’odham by the US Border Patrol, an O’odham was suspiciously killed by a border agent on the highway in February. The family now has an investigation underway.
In most cases, the Tohono O’odham Nation government takes no action when an O’odham is murdered by the US Border Patrol.
“In our case, the tribal government is embedded with Homeland Security because of Homeland Security funds,” Flores said.
Flores said when the US Border Patrol kills one of the tribal members, it is considered collateral damage by the tribal government. "It is really frustrating when you have to go and bury your nephew because of these things that are going on there.”
Encouraging young people to come to the Tohono O’odham Nation and document the human rights abuses, Flores said the Tohono O’odham Nation government is not allowing people to take photos of the community members being violated or the border wall being constructed and violating sovereign Tohono O’odham land.
Further, in violation of federal law, Homeland Security and the border wall contractor Boeing, dug up the Tohono O’odham ancestors for the border wall.
“We’ve had to go back and rebury some of our ancestors that the contractors and Homeland Security dug up along this border.”
O’odham daily life is constantly violated. Before 9/11, O’odham children living in their homeland, within one half a mile of the international border, went to school on the United States side of the border without constant harassment. However, since 9/11, children need security clearances to go to school.
“What kind of policy is that when you have to check a fourth grader’s backpack when he crosses the international border to go to school?” O’odham children have also had to obtain additional forms of identification to attend school.
“This is our ancestral land; before 9/11 we were able to go back and forth freely.”
O'odham ceremonies are also being violated. O’odham ceremonies in Sonora, Mexico are conducted by medicine people who live on the US side of the border and go to Sonora to conduct the ceremonies. Now, the ceremonial people are being told they have to obtain passports and other forms of identification.
“We feel this is a violation of our religious freedom, but these are some of the policies that are being put upon us. It creates tensions among us as tribal members as well.”
As the largest American Indian Nation on the southern border, with 25,000 people, Flores said O'odham must deal with this oppression more than others.
“We’re the ones that are subdued because of the inability of our tribal leaders to see through what is going on.”
Flores said the general media is not reporting the truth.
“I doubt if any of you heard about the killing of one of our tribal members by a member of Homeland Security," he said of the most recent O'odham death by the US Border Patrol in February.
Meanwhile, many people cross the border to look for work. Many of these are Indigenous Peoples who have songs and ceremonies of their own. They are being forced to flee from their homelands and seek refuge somewhere else. They are being denied the right to live in accordance with their traditions, he said.
In the summertime in O’odham territory in the Sonoran Desert, located south of Phoenix, Flores said temperatures can reach 118 degrees. Mayan Indians from Guatemala, coming from the tropics into the desert, struggle to survive.
Referring to Mike Wilson, Tohono O’odham, and others, Flores said some O’odham are providing water stations in the desert to prevent the deaths of those forced to travel on foot in search of work and survival.
Because of this humanitarian action, these O’odham are now being accused of being terrorists and criminals, he said.
Tohono O’odham tribal police and other agents slash the water jugs or remove them at the water stations.
“That is allowing people to die without compassion.
“As Indigenous Peoples we believe it should not be that way.
“We need everyone’s help."
Flores said these policies are violating the communal way of living; the O’odham’s communal way of life has been disrupted by the border wall going up on their land.
Describing his efforts in Chiapas with the Zapatistas in the 1990s, Flores said he went to Chiapas with an O’odham delegation and provided humanitarian aid in the jungles with the EZLN.
“We supported them in any way we could.
“During that time, we could see the oppression of the people.
“We don’t have it as bad as our brothers and sisters in the south.”
Urging youths to mobilize and bring attention to the human rights violations and oppression, Flores said there was optimism when Obama was running for president. However, Flores said he personally took the approach of: “We’ll see what happens.”
“We heard the campaign talk about stopping construction of this border wall.”
However, Flores said there has been no action by Obama to halt the border wall, human rights abuses and desecration. Right now, there are tons and tons of iron, tons and tons of cement arriving for construction of this border wall.
Flores urged those present to e-mail Obama and press him to address this issue.
“People are dying out there that don’t need to be dying.”
Flores described finding a tiny grave in the desert on O’odham land, marked with the beads of a Mayan child.
“We’ve come across graves out there.” Describing this tiny grave, he said he was sure the parents would have wanted their child buried back in their own community, in their own homeland.
“People are dying needlessly,” he said, urging people to mobilize and effect change.
“If these practices continue on, we will be living under 100 percent military occupation.”
Flores, who lives 12 miles north of the international boundary on O’odham land, said there was once O’odham elders who came across to talk with the youths and share with them how to take care of the community and the people. But now, they are told to get documents to cross.
The militarization of the O'odham homeland is accelerating.
“Right now there’s even a proposal to send in more National Guard troops.”
Flores said the troops and border agents have interfered with and disrupted O’odham ceremonies. Each time, during one of the ceremonies, which includes the ceremonial hunting of a deer, the hunters were detained by the National Guard.
This creates a state which is outside the harmony of natural law, he said.
“To be detained for eight hours disrupts the whole ceremony.” Each time, there has to be a purification to sanctify the ceremony and begin again. This is not in the order of natural law, he said.
Stressing that the O’odham people have survived since time immemorial with their own language and dialect in tact, he said, “We can do these things if we put our minds to it.”
Urging action because of the shortness of time and global crisis, Flores asked those present to contact the Tohono O’odham Nation and Chairman Ned Norris, Jr., and ask the elected leaders what they are doing. He said people should put pressure on the Tohono O’odham Nation government so there will not be more deaths of people coming across the border, or more deaths of the O’odham people.
Flores said it is important to know the truth, as opposed as to what is being shown on CNN.
Flores, coordinator of the Indigenous Peoples Border Summits of the Americas in 2006 and 2007 on Tohono O’odham land at San Xavier, Ariz., said the summits were successful in bringing Indigenous Peoples together from Canada, Mexico and the United States to share problems and support one another. He is now working with members of the Cocopah Nation, who live near the California border, who are also experiencing similar problems.
In closing, Flores offered words of respect to the Ohlone People, the traditional Indian people of what is now called San Francisco.
“Without them, no one would be here.”
Flores was introduced by Mark Anquoe, Kiowa, of the American Indian Movement, who spoke on systems of governance in Native societies.

Listen to this talk by Mike Flores and Mark Anquoe at:
http://www.bsnorrell.blogspot.com/
Related articles:
Tohono O'odham Women on the Border: Angie Ramon's 18-year-old son was run over and killed by the US Border Patrol; Ofelia Rivas describes the abuse by Border Patrol and border wall contractors.
http://bsnorrell.blogspot.com/2008/12/tohono-oodham-women-on-border.html
In Cold Blood, Border Patrol agent murders migrant youth:
http://narcosphere.narconews.com/notebook/brenda-norrell/2008/10/cold-blood-us-border-patrol-agent-trial-murder

Tohono O'odham Women on the Border

By Brenda Norrell

SAN MIGUEL, Arizona -- Tohono O'odham women describe the militarization of the US/Mexico border on Censored Blog Radio today. The US/Mexico border wall is now a barrier on the annual O'odham ceremonial route. The contractor Boeing has dug up the graves of O'odham ancestors on Tohono O'odham Nation land. US Border Patrol agents harass and threaten O'odham, holding O'odham women and elderly at gunpoint on a regular basis and routinely searching O'odham without cause.

Ofelia Rivas, founder of the O'odham Voice Against the Wall, and Angie Ramon, whose 18-year-old son Bennett Patricio, Jr., was run over and killed by the US Border Patrol, describe the sorrow caused by this US military invasion of O'odham land.
Angie Ramon and her family members believe that Bennett walked upon an illegal drug transfer between US Border Patrol agents and was intentionally killed as he walked home in the desert in the predawn hours. The Ninth Circuit Court of Appeals did not rule in the family's favor. The family continues to seek justice for the death of Bennett, now seeking an attorney to file murder charges against the Border Patrol agent.
The US militarization and border wall, with out of control border agents, result in death and intrusion for O'odham, who have lived in this region where the desert meets the sea since time immemorial.
"I don't know how to live my life without visiting my family members," said Ofelia Rivas, of her family members in Mexico. "I'm going to be stuck in the United States now since I don't have a passport."
Rivas said the border wall is a barrier on the annual O'odham ceremonial route. Without the ceremonies, there will be catastrophes in the universe.
"Our ceremonies, our Him'dag, it is our way of life."
"We have not migrated anywhere," Rivas said, adding that O'odham Creation stories tell how the O'odham were created here and have not migrated.
In May of 2007 the border wall contractor Boeing dug up the O'odham ancestors, who were later reburied.
During the interview, as the border wall is being constructed, Rivas says, "It is our Mother Earth and they are raping her and they are sticking these metal objects into her. It really impacts our spiritual being as O'odham people.
"Our tribal government doesn't seem to understand that this is impacting our people.
"Who is going to stand up against this government to take this wall down? This is our land, our O'odham land.

Listen at Blog Radio. Original interview recorded by Amanda Shauger, with Brenda Norrell:
http://www.bsnorrell.blogspot.com/